Saturday
Zakia Usmani's Blog: Is waking up for Fajr difficult for you?
Zakia Usmani's Blog: Is waking up for Fajr difficult for you?: One often hears Muslims and non-Muslims saying that Islam is a hard religion with too many restrictions and commands. I have heard people ...
Is waking up for Fajr difficult for you?
Once I had come home late from a dinner party and slept at 2:00am and fajr was at 4:00am. When my alarm rang, I was in such a deep sleep I wanted to press the snooze button, knowing that I won’t be able to wake up later. Sometimes I would make excuses, I’ll skip fajr for just today or if I don’t get enough asleep, I’ll have headache the entire day. One day I realized that I’m only fooling myself and by not praying I’m bluntly rejecting Allah’s call to prayer, how will I be able to justify and explain my actions on the Day of Judgment? All of sudden I was up.
Aamna Saleem
Wednesday
Zakia Usmani's Blog: Ways to help oneself pray Qiyaam al-Layl
Zakia Usmani's Blog: Ways to help oneself pray Qiyaam al-Layl: Bismillah. There are many things that one can do to help oneself pray qiyaam al-layl, among which are the following: 1 – Being sincer...
Ways to help oneself pray Qiyaam al-Layl
There are many things that one can do to help oneself pray qiyaam al-layl, among which are the following:
1 – Being sincere towards Allaah, as He has commanded us to
be sincere towards Him and none other in our deeds. The more sincere a person
is towards Allaah, the more he will be guided and helped to obey Allaah and
draw closer to Him. Mutarraf ibn ‘Abd-Allaah ibn al-Shakheer said: “The
goodness of a deed is related to the goodness of the heart, and the goodness of
the heart is related to the goodness of the intention.” Ibn al-Qayyim (may
Allaah have mercy on him) said: “The degree to which a person is helped and
aided by Allaah depends on the degree of his intention, drive, aim and hopes.
Help from Allaah comes to people in proportion to their drive, intention, hopes
and fears, and failure comes to them in like manner.”
2 – The person who wants to pray qiyaam al-layl should
realize that Allaah is calling him to qiyaam. When the slave realizes Allah, is
calling him to do this, he will respond.
3 – Knowing the virtues of qiyaam al-layl. Whoever knows the
virtues of this act of worship will be keen to talk to Allaah, may He be
exalted, and to stand before Him at that time. Abu Huraira radiallah anhu said: “The best of
prayers after the prescribed prayers is prayer in the depths of the night, and
the best of fasting after the month of Ramadaan is fasting the month of Allaah,
Muharram.” (reported by Muslim).
‘Amr ibn ‘Absah reported that the Prophet sallallahu alaihe
wassallam said: “The closest that the Lord is to His slave is in the later part
of the night, so if you can be one of those who remember Allaah at that time,
then do so.” (Reported by al-Tirmidhi and al-Nisaa'i).
4 – Studying how the salaf and righteous people practised
qiyaam al-layl and adhered to it. The salaf used to enjoy qiyaam al-layl and
rejoice greatly in doing it. ‘Abd-Allaah ibn Wahb said: “Every type of pleasure
is enjoyed only once, except for acts of worship, which are enjoyed three
times: when you do it, when you remember it, and when you are given the reward
for it.”
Yazeed al-Riqaashi said: “A lot of tahajjud brings delight
to the worshippers, and a lot of thirst (i.e., fasting), brings joy when they
meet Allaah.”
Abu Bakr al-Marwadhi said: “I was with Imaam Ahmad for
nearly four months in the army, and he never stopped praying qiyaam at night or
reading Qur’aan during the day, and I never knew when he completed the Qur’aan,
because he kept that secret.”
Imaam al-Bukhaari used to pray qiyaam and tahajjud at night
until the time of suhoor, and he would read between a half and a third of the
Qur’aan, and complete it at suhoor every third night.
5 – Sleeping on one’s right side. The Prophet sallallahu
alaihe wassallam taught his ummah to sleep on their right sides. Abu Hurayrah radiallahu anhu said that the
Prophet sallallahu alaihe wassallam said: “When any one of you goes to bed, let
him clear his bed by hitting it with his garment, for he does not know what may
have come onto it. Then let him lie down on his right side, then let him say,
‘Bismika Rabbi wada’tu janbi wa bika arfa’uhu. In amsakta nafsi farhamhaa wa in
arsaltahaa fahfazhaa bimaa tahfazu bihi ‘ibaadaka al-saaliheen (In Your Name,
my Lord, I lay myself down and I get up again. If You take my soul, then have
mercy on it, and if You send it back to me, then protect it with that with
which You protect Your righteous slaves).’” (Agreed upon).
6 – Going to sleep early. Abu Barzah al-Aslami radiallahu
anhu said that the Prophet sallallahu alaihe wassallam used to prefer to delay
‘Ishaa’, and he did not like to sleep before it or talk after it. (Reported by
al-Bukhaari).
Also, one should not sleep too much or too deeply. Ibraaheem
ibn Adham said: “If you are sleeping at night, and running about during the
day, and always committing sin, how can you earn the pleasure of the One Who is
directing your affairs?”
8 – Having the habit of reciting adhkaar prescribed by
sharee’ah before going to sleep, because these adhkaar are like a fortress
which protects a person from the Shaytaan, by the permission of Allaah, and
helps him to get up for qiyaam.
‘Aa’ishah radiallahu anha reported that when the Prophet sallallahu
alaihe wassallam went to bed each night, he would put his palms together, blow
in them, and recite Qul huwa Allaahu ahad, Qul a’oodhu bi Rabbi’l-Falaq and Qul
a’oodhu bi Rabbi’l-Naas, then he would wipe as much of his body as he could
with his hands, starting with his head and face, and the front of his body,
doing this three times. (Agreed upon).
Similarly, the Muslim should have the habit of reciting
adhkaar prescribed by sharee’ah when waking up, The Prophet sallallahu alaihe
wassallam said: “When any one of you wakes up, he should say: ‘Al-hamdu Lillaah
illadhi radda ‘alayya roohi, wa ‘aafaani fi jasadi wa adhina li bi dhikrihi
(Praise be to Allaah Who has restored my soul, given health to my body, and
allowed me to remember Him).” (Reported by al-Tirmidhi and al-Nisaa'i, Saheeh
al-Jaami’, 326).
9 – Being keen to take a nap or siesta during the day,
whether before zuhr or after. Anas radiallahu anhu reported that the Prophet sallallahu
alaihe wassallam said: “Take a nap, for the shayaateen do not take naps.”
(Reported by al-Tabaraani. Al-Saheehah, 2647).
Ishaaq ibn ‘Abd-Allaah said: “Taking a nap is one of the
deeds of good people. It revitalizes the heart and helps one to pray qiyaam
al-layl.”
10 – Avoiding eating or drinking too much. Eating and
drinking too much are two of the main obstacles that prevent people from
praying qiyaam al-layl. The Prophet sallallahu alaihe wassallam said: “Man
fills no vessel worse than his stomach. It is sufficient for the son of Adam to
have a few mouthfuls to give him the strength he needs. If he has to fill his
stomach, then let him leave one-third for food, one-third for drink and
one-third for air.” (Reported by al-Tirmidhi and Ibn Maajah. Saheeh al-Jaami’,
5674).
Abu Juhayfah radiallahu anhu reported that the Prophet sallallahu
alaihe wassallam said to a man who burped in his presence: “Stop your burping,
for the people who eat the most in this life will be the most hungry hungry on
the Day of Resurrection.” (Reported by al-Haakim. Saheeh al-Jaami’, 1190).
Sufyaan al-Thawri said: “You should eat little, so that you
will be able to pray qiyaam al-layl.”
12 – Avoiding sin. If the Muslim wants to be one of those
who earn the honour of speaking to Allaah in the depths of the night, let him
beware of sin, for the one who is contaminated with the stain of sin will not
be helped to pray qiyaam al-layl. A man said to Ibraaheem ibn Adham, “I cannot
pray qiyaam al-layl, so tell me the cure for this.” He said, “Do not commit sin
during the day, and He will help you to stand before Him at night, for your
standing before Him at night is one of the greatest honours, and the sinner
does not deserve that honour.”
Al-Fudayl ibn ‘Ayaad said: “If you cannot pray qiyaam
al-layl, or fast during the day, know that you are indeed deprived and
restricted, chained by your sins.”
13 – Checking oneself and rebuking oneself for not praying
qiyaam al-layl. Checking oneself is one of the signs of the righteous and
truthful. Allaah says: “O you who believe! Fear Allaah and keep your duty to
Him. And let every person look to what he has sent forth for the morrow, and
fear Allaah. Verily, Allaah is All-Aware of what you do.” [al-Hashr 59:18].
Al-Hasan said: “We do not know of any deed more difficult
than the struggle to stay up at night or to spend money.” It was said to him,
“Why do the mutahajjadeen (those who pray Tahajjud at night) have the most
beautiful faces?” He said, “Because they spend time alone with the Most
Merciful, so He adorns them with some of His light.”
Wassalam
Zakia Usmanihttp://www.facebook.com/zakiaaftabusmani
Source: islamqa.com – Sheikh Muhammad Salih AlMunajjid
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